当社グループは 3,000 以上の世界的なカンファレンスシリーズ 米国、ヨーロッパ、世界中で毎年イベントが開催されます。 1,000 のより科学的な学会からの支援を受けたアジア および 700 以上の オープン アクセスを発行ジャーナルには 50,000 人以上の著名人が掲載されており、科学者が編集委員として名高い
。オープンアクセスジャーナルはより多くの読者と引用を獲得
700 ジャーナル と 15,000,000 人の読者 各ジャーナルは 25,000 人以上の読者を獲得
Efthymios Tzounis
Over the past few decades, literature related to spirituality presents rising interest within researchers. Many tried to encode the term but there is not a widely agreed definition of spirituality. My interest in investigating the terminology led me to some hypothesis. Τhe antiquity of the word must be important in order to understand how the word was originally used. The purpose of this short communication is giving flesh to the notion of spirituality as it goes into the heart of Ancient Greek philosophy in order to encode the term. A large body of literature acknowledges the connectedness between spirituality and the Greek word πνεÏμα (pneuma) which means spirit, mind, soul, and breathing. The semantic root of the English term spirituality is the Latin word spirare which meant to breathe, to blow and to live. Spirituality does elicit an experiential sense by force of the words’ own signification and etymology. Based on the definitions of spirit outlined in this manuscript; the spirit animates not only human beings but all beings. This analysis shows that since “air” is an extension of breath, spirituality must possibly be as vital as the air we breathe. It must be our ‘Breath of Life’. Air has also been ascribed divine attributes, so spirituality could also be the ‘Breath of God’. This ‘Breath’ could help people understand answers to ultimate questions about life, about meaning and about the relationship to the sacred, the transcendent, and the Divine.